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YEAR'S EVE DINNER

Last Sunday Caracas Civic Center went all out the window, with more than 150 neighbors present, the festive day began with play "The Imaginary Invalid" by Moliere with the teacher Claudio del Centro Cultural La Paternal, the play was a resounding success, the celebration continued with dinner at full blast, when the toast came the draws and gifts which were presented by PAPA NOEL in person, then delight us with his exceptional voice Irene and ended with the toast and the words of Sergio Grillo showing the immense joy able to comment more than positive balance of all proceedings during the year and thanked the entire team Caracas Centre for their effort and commitment.

The balance was more than good, excellent, and I want to especially thank my wife Graciela by working closely with me and support me in good and bad, to Marta the revelation of the year, put on his shoulder, and Centro sorpendió us all, Norita workshop your memory and your energy are essential, Stellita , without your good humor we could not bank the difficult situations that we had to go, Zule , commitment and determination is worth mentioning because for being, and Rosita Guille, always well disposed and with all the desire to work, Tito, a phenomenon, always giving us a hand and the best atmosphere, Margarita, Sofia and Mary , always a thousand with their lives, but always have enough time to help in whatever it is, all thousands of thank you for making this dream a beautiful reality.

And thanks to many other people more than help us for two years, many and everybody knows, all thousands of thanks.

Sergio Grillo

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November - The Night of the Boleros II

In November, the Civic Center Caracas made "Night of the Bolero II" with Rodolfo Caballero Tenor International, this event was a success in April this year and by popular demand replay value, and how could it be otherwise people enjoyed them late at night, thanks Rodolfo for working with us and thanks for joining people at each event.

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October - First Meeting of Communities

















Under the program work "I lived your Neighborhood" , based on the promotion of Culture and Education, the Caracas, held its "First Encounter of Communities" , neighbors who attended (more than one hundred) were able to enjoy food typical and shows the communities that formed part, this time attended with their stands the countries of Argentina, Germany, Paraguay, Israel, Italy and Spain, there were dances, singers, choirs and even one-person plays, the event was a success and already plans to repeat it adding to more communities who asked to participate as the Greek, Bolivia, Arabic and Armenia. A whole group working man thanks for the effort, the results are plain to see, without you this would not be possible.

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The importance of being Don Quixote.

We all know the scene in which Alonso Quijano, self-proclaimed Don Quixote de la Mancha, unsuccessfully attacked a few windmills. This scene is considered an excellent and hilarious example of the size of the madness of Don Quixote. For as the narrator warned us the ingenious gentleman mistook windmills for giants. This confusion, says the vox populi, exemplifies the loss of sense of reality that is the victim Alonso Quijano. The culprit of all this insanity is known: excessive intake of romances. Or more specifically: the art led him to unreason.

could be good here cast doubt on the veracity of the narrator, as it could be that simple-minded Velascos us a deeper truth. Don Quixote Was it really so naive? Could it be that where the narrator is insane there is a conscious use of metaphor?

all know that the metaphor metonymic is a resource through which the artist attempts to make visible the hidden aspects of things by linking up with another object that bears some analogy. Examples abound. Think of the classic "pearls of your mouth" to refer to beautiful teeth. Another example, more systematic, is to use the figure of rhinoceros to refer to the file and show that beyond the eroticism of its design is a gray beast indifernte uncontrolled power of the structural weaknesses of the human body and the fragility of the environment. Who has been able to attend a live trampling little doubt you are fit, that this metaphor, far from distancing of reality, implies an increase in perception, a supply more layers of it.

Here we touch a hard bone matter of art and poetry. These are not mechanisms of detachment from reality, more to the contrary, the manner in which it may become more complex. Art aware of a phenomenon that often goes unnoticed: the words and ideas do not have a single reference. A word contains its meaning cicunstancias such as the willingness of the issuer, the comprehensive horizon receiver and signficant material that has historically been able to settle on it. Put simply, the complexity of hidden meanings that a word is so vast, that no picture can retain it.

Perhaps out of laziness, perhaps because of the harshness of everyday life, we are pushed to act as if the meaning of the words were unequivocal. That is what is called "common sense" and this is one point that share the positve, naive empiricism and metaphysics. For all there is only one reality and that contained in the simplicity of words.

now return to the scene where Don Quixote is stamped against the mills. Could it be that by referring to them as giants wanted it to evoke the superhuman power of technology and its attack was an act prompted by a spirit conservative or reactionary perhaps? Could it be to live life like a romance of chivalry was a conscious decision to Alonso Quijano? Should not in this case a monolítco inento to combat color of pre-modern societies by the vain attempt to "artistizar life? Mr. Quijano considering how an early precursor of the Situationist movement, the silliness would move on the pole of the narrator, who caught in a language game positivist and reductionist not understand the revolutionary act of Don Quijote de la Mancha.

Art, to navigate the vast ocean of words semantic, aesthetic causes cracks to help break rigidity of the real: the entrenchment of a world built itself from the repetition and predictability. Anyone taking a deception, defending the ability of art to subvert the metaphysical hardened our worldview is a task of strong political dimension, it lies in front of all the meanings vision and values \u200b\u200bwith which we interact or build reality. There is no clutch

something tragic in this. As you know Mr. Alonso Quijano, daring to redefine the world can lead to being the laughingstock of others. Especially when the other is the only interpretation to be heard. The worst thing that happened to Don Quixote was that his exploits are filtered by the poor and forgetful eyes of a narrator who does not understand. Here is the great problem of the artist: the poetry of lenguje is, in the eyes of the stupidity, the voice of the insane.

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Death and 'The Dead'

"At funerals, people are not wearing sunglasses to hide his pain but his absence." That thought crossed my mind for a few weeks ago, when I was in the middle of a funeral. Surrounded by often unknown dressed in black, masked in a solemn face that hid a deep disgust that caused the summer heat. There was something of a snob in the situation, some blind ritual. He looked like a dancing puppet, with the vacuum generating death man clings to a systematic protocol. Seeing us standing there, it became apparent that really do not know how to deal with death. "I guess it is not for less than I thought, until a comment from an assistant led me to reflect. The wizard

, evidently believing person affected aspet air "we regret .... He is now in a better place. " One can not hear this phrase without thinking of the Nietzschean critique of Christianity. According to that, Christianity is a cult of death, since this is the passage to the heavenly, where God reigns and truth. Thus life becomes a dream, something transitory and relative value. Seen well, for the true Christian life begins with death.

That's what you can unite the Marxist critique of this idea. According to Marxism, this description of reality hides an ideological use, it is designed to perpetuate the miserable situation of the disadvantaged and maintain the privileges of the rulers.

In both cases (Marxism and Nietzsche) criticizes the ontological subordination of life to a story. There is a strange stunt whereby the space of our experience becomes false and the truth is only a story, this is religion. There is then a denial of life. Nietzsche calls this denial "nihilism."

be interesting to see that nihilism is not something unique to Christianity but the essence of every religion (or speech about the inner structure of reality) to consider life as a mere transition to a higher state which is beyond death . In our current westernized cities and allegedly rampant hyper-rationalized cancerísticamente something I call "new-age wisdom" whose main characteristic oriental uncritical jumble with pseudo-scientific.

According to this discourse we need not fear death, because this does not go away nothing. When someone dies, all that happens is a redistribution of atoms. The individual atoms disintegrates but continuing part of being single (or god). Let's say that death is only change the furniture in the room.

These concepts of death understood as atomic transition and reunification could add a third nominee will born with anti-metaphysical. This is the existentialist understanding of death as anything radical. According to him death is the total disappearance of the individual, standing against the above mentioned positions. From this fact arises as primary existential existentialism fundamental moral imperative: the need for an authentic life. In front of the nothingness of death, the individual assumes the contingency and annulment of its existence and decides to give life meaning through the heroic pursuit of a project. An authentic life is one that manages to make something so meaningful to be remembered after the individual died.

Without many difficulties can be seen that in this position smuggles the utility requirement of life. Again the productivity drag constrains the notion of life.

now would like to note that these three concepts of death (such as transition, and no atomic unification radical) have one thing in common: the dead man condemned to oblivion.

Indeed, when we comfort ourselves with the loss of a loved one saying that we'll find it in the next life what you are doing is relieving us, denying the nature of loss that the death total. Something similar happens with atomic unification, the individual as a matter of supreme being has not disappeared, it has simply mutated configuration. In both evades the tragic death of his character. Existentialism maintains this tear, but despises the individuals who succumb at the end of life without a project. In other words, how many existentialist heroes know who have not won a nobel or non-literary?

In the three concepts of death introduces a systematic neglect of the individual. All metaphysical made a sacrifice of the ephemeral for the eternal. For her, people are small contingent hazards and death, the only invariable and permanent. This articulates a discourse that assumes the divine look weak and despising all human. In nihilism, the real victims are the dead. Then think of death as a transit space prevents the pain of their loss and encourages his forgetfulness.

Perhaps, if we want to be accomplices of forgetting the dead, we should avoid thinking about them as a concept of death and proceed in reverse, ie, thinking about death from the dead. That may come a notion of death related to our everyday experience: death is the irreversible pain to an absence.

We would like here think that if you want to be faithful to this pain, the best way to treat the dead is not forgotten but making this: a dialogue with them, rebuilding their idiosyncratic elements or recalling shared experiences. At bottom, this is turning into fantsamas.

Ghosts, in this sense, live and act consistently in our lives. A reminder, at a certain point, can be much more than a mere mental image can become an active intervention of the past in the present. A good visual expression of it could find in the story Joyce's The Dead. In this, the player feels less than a machine to confuse love with lust and drunkenness. This sense of annulment is enhanced to discover that the strong rule of his wife's melancholy is caused by the sudden memory of his great love of youth. A boy in a fit of passion died. The protagonist, Gabriel, becomes aware that he can never cause this effect on his wife and certainly can never love her as did one young miserable. In the revelation end of story, is a radical reversal, a change of state between living and dead.

If we want life to be a mere wilderness of this transition, if we do justice to the emotion of love clotting in grief at the death, missing turn into ghosts may be the best solution to avoid killing the dead and not condemn them to eternal life on the island of forgetfulness.

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On ignore ... Small apology Lucifer

"Flee from having answers and wary of asking questions"

"Contrary to what one thinks, questions appear only once found the answers"

"The foolishness is the inability to calibrate one's own ignorance "

" Ignorance is bliss and knowledge, perfection. With the science of happiness is only able to improve our foolishness. "

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That Lucifer is bad no one in doubt, although the causes and effects of this evil queen complete silence. What does Lucifer to be bad is a response that takes place in a negative sense. Incites us to sin, thus condemning the eternal banishment from God's arms. The propaganda machine of the supreme being has ever discrediting the fallen angel and we suspect that this sentence was never executed as the right to a fair trial. We would like to exploit enigmatic points of this myth in order to clarify an ethical model. Accurate

would remember that Lucifer was an archangel, specifically the beauty and it has long been linked with truth and goodness. Now add that "Lucifer" in Latin means "the bringer of light" and that in certain passages of the Bible this is a description used to refer to Jesus. No cost to see that the light is often a metaphor for the truth. We now have some materials for believing that whatever the motive that led to Lucifer to be contrary to God, perhaps had a better foundation than the superb as usual is blamed. Perhaps Lucifer did not want to supplant God perhaps only took the opposite or remarked to him that he was wrong.

recap now and think about the concept of God. What is God? God is the verb, the word creates reality and prescribes the order. Then perhaps the sin of Lucifer was not disobedience but take the opposite, perhaps what he did was ask why Lucifer, calling into question the absolute validity of the divine command, suggesting that another order is possible. This was their sin that sent him to exile in hell. There, alone, helpless and powerless to defend themselves could not divine the relentless propaganda that accused him of sleeping with women and children others, steal and murder (not necessariamente in this order) and many unhealthy acts born of the repressed psyche of the acolytes of God.

as said, the Luciferian not lie in aberrant acts but in the uncomfortable habit of criticism: to find the assumptions that underlie the ideas and show what forces obey. In this sense we think the Luciferian as a consistent philosophical genuinely come to seek the knowledge of the deep.

Whether in the fight against Platonic doxa, ie the "view" typical of a knowledge based on the sensitivity that is blind to the essential, whether Kantian transcendental space browsing under the conditions of possibility of cognitive acts or the genealogies of the power of Nietzsche is a philosophical habit of analyzing specifically ahundar and deny what is common and accepted dogmatically.

We can now see the trite phrase "take it fiosofía" to be obeyed, would lead to a world of shadows and rivalries, because we would constantly criticizing others and would live mired in systematic misunderstanding.

should be noted that to say that to an intractable problem it is best to assume an attitude of heroic resignation would not be appropriate to say "take it philosophy" but "stoically" that is, a school of thought that argues that "liberty lies in the acceptance of fate."

would be good practice to say "stoically" when we appeal for calm, because the philosophy is to give voice to the thought of all that silence when truth prevails. And this is a road that leads, as you know Lucifer, the glacial solitude of hell.

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VISIT THE EMBASSY OF THE UNITED STATES OF AMERICA

On Friday 12 visited the headquarters of BE "Carolee Aker" , Journalist, Master in International Relations Political Affairs Adviser for Argentina and Latin America President of the United States of America "Barack Obama" the illustrious visitors participated in the activities that take place in Caracas Center, home of the SER, this time witnessed Workshop for stimulation of memory being conducted by the Senior Center, between mates and cakes speak of the history of radicalism, their presidents, the recent death of Dr. Raul Alfonsin and institutional quality being experienced by the
country
My mission is to inform Washington work from their bases as the main political parties in Argentina, the Radical Civic Union and PJ Adviser said the White House.

In the meeting participated Sergio Grillo, President of the SER and Secretary General Section of the Radical Civic Union (close to Margarita Stolbizer Gene ) Javier Diaz, advisor to the National Deputy Agustín Rossi Front for Victory , Horacio Minotti, Buenos Aires Legislator candidate for Civic and Social Agreement and all Senior Center Commission CARACAS.

The meeting ended in the Basic Unit of the young legislator porteño Cristian Asignelli Front for Victory, which showed the social work being conducted with people who need it most.

This event served to kick off a project that aims at the creation of a PANEL DISCUSSION OF THE NEW GENERATION OF LEADERS , in order to create a space for multistakeholder dialogue where new generations of leaders to discuss and elaborate STATE POLICIES necessary to enable the country to develop their full potential and sustain it over time. EDUCATION, HEALTH AND WORK, as the pillars of this development.

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CELEBRATION OF MAY 25

The Centre for Policy Studies Social & BE . and the Cultural Center of Retired CARACAS celebrated in style on May 25 with Locro Creole and folklore and tango show, neighbors who packed the Caracas headquarters of the Centre enjoyed a wonderful Independence Day.

In the event the Center for Studies presented Securities Recovery Campaign with video projection and exhibition of prints and paintings with suggestive messages, the authors of the campaign and Lourdes Del Pino Liliana Toconas expressed satisfaction with the outcome of the campaign as neighbors withdrew excited by it, also gave a talk Mariano Losa lawyers and Julian Simon on the Rights of Consumers.

was present at the event young congressional candidate for the Civic and Social Agreement Horacio Minotti which met with the president of BE Sergio Grillo and agreed to start work together in a new space, with new people and new ideas with the intention to develop a work program that provides solutions to daily problems of citizens living in Buenos Aires.